In short, when Jesus told Jairus “Do not fear; only believe,” Jesus was saying a mouthful: Don’t despair, only believe. Don’t give up, only believe. Don’t quit, don’t stop, don’t worry, don’t throw in the towel … ONLY BELIEVE because Jesus is on the way with authority over death, hell, and the grave! Only believe, because all things are possible in the name of Jesus!
Sometimes it can feel like life is squeezing the joy and hope out of us. As we age and our bodies remind us of the effects of the Fall, as friends and family pass from this life, and as the years ahead of us are become much fewer than the behind us, it can be easy to lose hope. But the good news of Jesus Christ is that He has come to restore hope, bring healing, and restore dreams. If in this life only we have hope, we are of all men most miserable, but thanks be unto God that the suffering of this present life is not worth comparing with the glory that shall be revealed in us.
They had come through the storm in the night only to land in an area most devout Jews would have avoided if at all possible. But here they are, and what is the first thing that happens as they get out of the boat? A shrieking, streaking demon-possessed man comes running toward them from the hills where the dead were buried and a very large herd of swine was grazing.
It is evident from what follows that Jesus was physically exhausted. He was fully God, but He was in a fully human body that required nourishment and rest. It had been a long day of teaching, probably much of the time sitting or standing in the sun, and it was evening now. If Jesus returned to the shore, the people would have been all up on Him, pressing in insisting on healing and deliverance from demons. So, Jesus wisely said, “Let’s take a little boat ride to the other side.”
A farmer who scatters seeds gets a good night of sleep because he knows there is power in the seed and he trusts the process to produce. If we aren’t planting any seed then we should be concerned, but if we are planting seed by sharing the gospel then we can be sure that our corner of the kingdom will be advancing and taking the territory from the enemy.
After the Parable of the Soils, the Gospel of Mark records the Parable of the Lamp. On the surface, what Jesus says here is self-evident: “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand?” (v. 21). This simply means that no one lights a lamp and then shoves it under his bed or puts it under a basket because that would defeat the purpose of having a lamp. Instead, a lamp is lit to shine a light, and to be most effective it is elevated on a stand it so that the light can fill the room.
This parable is often referred to as “The Parable of the Sower,” but perhaps a better title would be, “The Parable of the Soils,” because the sower and the seed are constant, but the variable in the parable is the various types of soil. Perhaps the most important point of the parable is to understand the soils and how the soil affects the productivity of the seed. The seed has the power to reproduce if it falls on good soil.
The ministry of Jesus in saving, healing, and delivering people is a powerful attraction when it is the real deal. Too many churches have more hype than hope, more music than ministry, and more preaching than power. However, when Jesus is in the house, when He is lifted up, when the authority of His Word breaks the yoke and sets the captives free, people will show up, business will pick up, and prayers will go up.
We live in a world of hurting people, wounded people who think no one cares and who believe we will not look beyond their sins to offer compassion and concern rather than criticism and condemnation. We can care about sinners without condoning sin, and we love the lost without approving of their lifestyle. They are in the darkness, so we must be the light that draws them to Christ. Only He can transform their lives into something beautiful. We know He can, because for that’s our testimony.
As a Church of God preacher, I embrace the view that speaking in tongues is the first physical evidence that one has been baptized with the Spirit, but I also agree with Pastor T. L. Lowery who said, “If the only evidence that you’ve been filled with the Spirit is that you speak in tongues, then I question your experience.” Why would he say that? He said it because speaking in tongues is the initial evidence, not the only evidence, and certainly not the most important evidence that a person has been filled with the Spirit. I would argue that while the evidence of the baptism may be that the believer speaks in tongues, the purpose of the baptism is power to be witnesses of Jesus Christ.
