When we share the Gospel of Jesus Christ, we are engaged in a supernatural act. Neither the message nor the power is our own, and the outcome is not dependent upon our elocution or rhetorical skills. When we open our mouths “to tell the old, old story, of Jesus and His love,” the Holy Spirit empowers us to be witnesses (Ac 1:8). So, we can be sure that God’s word will accomplish what God has purposed, it will not return void (Is 55:11).
Paul, Silas, and Timothy had pure motives. They lived righteous lives because they never wanted anything they did or said to detract from the Good News that Jesus saves. As my mother told me when I was just a child growing up in the hills of West Virginia, God is always watching. Even now, when I return to my old home place, there is no cell service or internet. They call it being “off the grid,” but when it comes to God, there is no place where He does not know what we are doing, or saying, or thinking.
If we lived in a world without Bibles, and the only thing anyone knew about Christianity was what they saw in the way we lived and heard in the way we spoke, what kind of Christians would there be in the world? We might argue that they should follow Jesus and not us, but in the first century, the main way people learned theology was through the disciple-rabbi relationship, where the disciples were expected to imitate their teachers. Paul was a follower of Jesus, and he endeavored to live "the Christ life." He tried to live the way he believed Jesus would live.
They confessed that Jesus is Christ, meaning that they believed Jesus was the Messiah, but like all Jews, they also knew that Malachi said that before Messiah appeared with healing in His wings, Elijah would come first. So, they asked, “Why do the scribes say that Elijah must come first?” They did not yet understand that John had come in the spirit and power of Elijah.
In our text, Paul reminds us that we cannot be part-time believers. We can’t just do right when we think the pastor is watching, or another church member is watching us. We need to know that through the grace of God working in us, we can and should be full-time believers.
There was no escaping the fact that Jesus was the Jewish Messiah because to be the Savior of the world He had to be the Christ, the Anointed One. But Gentiles hearing the story, as wonderful as it was, must have questioned where they fit in the story, which brings us to our text. Found only in Mark’s Gospel, this passage—along with the preceding passage and the passage that follows—highlights the ministry of Jesus in mostly Gentile territories where Gentiles were sincerely seeking Him. Like the Jews, when their faith was sufficient to believe, Jesus could and would heal and deliver Gentiles as well.
They had come through the storm in the night only to land in an area most devout Jews would have avoided if at all possible. But here they are, and what is the first thing that happens as they get out of the boat? A shrieking, streaking demon-possessed man comes running toward them from the hills where the dead were buried and a very large herd of swine was grazing.
We live in a world of hurting people, wounded people who think no one cares and who believe we will not look beyond their sins to offer compassion and concern rather than criticism and condemnation. We can care about sinners without condoning sin, and we love the lost without approving of their lifestyle. They are in the darkness, so we must be the light that draws them to Christ. Only He can transform their lives into something beautiful. We know He can, because for that’s our testimony.
One of the reasons I love the First Epistle of John, is because of the opening verses of the Epistle. Look at them with me. They are so powerful in the way the apostle asserts the truth of Jesus Christ. Notice the way John repeats himself to powerfully argue the empirical nature of the evidence. What John has to say is not hearsay; it is not some philosophical treatise or mere speculation based upon some vague vision or hysterical reports of the woman who came running to them from the tomb.
