Luke includes four songs in the birth narratives, each following a powerful moment in the narrative. The early church gave each of these songs a title in Latin, which as the language of Rome, became the main language of the early church. Today I want to look at these four songs in the order they appear and explore the main message of each of them as an outline for the Christmas story.
As Christians, we try to model our life after the example of Christ and other people in the Bible who exemplified true Christian character. When it comes to a model for motherhood, two of the most powerful examples would be Jochebed, the mother of Moses, and Mary, the mother of Jesus. However, Mary would have to get the top spot because from the beginning she had to overcome obstacles, endure sorrow, and realize that she would never be the authoritative voice directing the destiny of her Son’s life.
When we look at the genealogy of Jesus in Matthew, we find that it goes back to Abraham, who is the ancestral father of the Jewish race. However, Luke goes all the way back to Adam, the origin of the human race. Luke ends his genealogy in chapter 3 verse 38 with the words, “the son of Enosh, the son of Seth, the son of Adam, the son of God.” Luke understood that the story of Jesus begins with Adam and Eve in the Garden of Eden. Sin created the need for the ultimate sacrifice, and only God can be the perfect sacrifice ... but God can't die. So God became flesh, fully man and yet fully God and Jesus died "once for all."
