I think that for a number of reasons, this past year has been like that for many people. Between the COVID-19 pandemic, the non-stop negative news on the media featuring abuse, bombings, and burning cities, along with a culture determined to divide and conquer the community of faith, this has been a very difficult year. But like David in Psalm 138 we can keep singing.
THE TRIFECTA FOR CONSTRUCTIVE CONVERSATION
The people to whom James was writing had returned to hostile environments where they were marginalized by the Gentiles for their race and religion, and ostracized by their own people because their faith in Jesus Christ put them at odds with the prevailing dogma and culture of their Jewish communities. James knew that this daily reality could easily lead to hostile confrontations, which would be detrimental to the witness of the church. To these believers James gives godly guidance, and in verse 19 we find the trifecta for open, clear, and calm communication: "So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath."
The relationship between children and their parents, and especially between a father and his children is a key characteristic that differentiates between the evil end of days when God will pour out His wrath, and the restoration of all things, when God “will turn the hearts of the fathers to the children, and the hearts of the children to their fathers.” In Romans 1:30, apostle Paul speaks of the decline of civilization, which will result in the wrath and judgement of God upon the earth, and among the list of things he mentions are that men will be “backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents”
The world is in a state of crisis with the coronavirus, and churches have definitely felt the impact. In many cases services have shifted to online, and while I have not been very good at following effective practices for online sermons, there are a few keys to successful live broadcasting that one should consider: First,...
In our text we see a Gentile mother going to a man from Galilee named Jesus—a man some were saying was the Jewish Messiah. Only a mother desperate for her daughter’s deliverance would presume to go to person from an ethnic group who considered her to be an unclean dog. Yet, before this encounter was over, Jesus said this Canaanite woman had “great faith.” This is significant, because only two times in the Bible does Jesus call someone’s faith “great,” and in both cases they are Gentile.
